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Women Pastors in the Bible

Posted by Caleb Mpamei on April 22, 2021 - 6:20pm

Women Pastors in the Bible

by Paul Ellis 

Maryam Rostampour and Marziyeh Amirizadeh, God’s shepherds to Iranian prisons

What is a pastor?

A pastor is a shepherd. That’s what the word literally means. A pastor is someone who tends and guides spiritual sheep.

Can women pastor?

Let me answer that question with a better one: If God has gifted and called a woman to pastor, should we oppose him?

Here’s another: Since God empowered women to lead churches in the New Testament, is there any reason to expect that he has stopped doing that today?

Some may say, “No female pastors are named in the Bible.” Neither are any male pastors named in the Bible. Search the scriptures and you will find no one identified as Pastor So-and-so.

We live in the age of the celebrity pastor, but the early church had no such thing. What it did have were nameless groups of elders or overseers, such as the Ephesian elders who met with Paul, or the elders Paul greeted at the start of his letter to the Philippians.

That said, the Bible identifies at least three females who pastored. It’s time for us to meet these little-known ladies.

Pastor Prisca

Prisca was one of Paul’s closest friends. They were such dear friends that the apostle called her by the diminutive version of her name, Priscilla.

Priscilla and her husband Aquila were Jewish business people who met Paul in Corinth and travelled with him to Ephesus (Acts 18). When Paul left Ephesus, Priscilla and Aquila stayed behind and continued to preach the gospel (1 Cor 16:19). Soon they were hosting a church that met in their house. Later, they went to Rome and planted another church. We know this because of the way Paul greets them in his letter to the Romans:

Greet Priscilla and Aquila, my co-workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. Greet also the church that meets at their house. (Romans 16:3-5a)

This brief mention speaks volumes. Priscilla and her husband weren’t merely homegroup leaders; they were church planters with a multinational legacy. Such was her influence that Paul said the Gentile churches owed Priscilla a debt of gratitude.

What did Priscilla do? To quote Gene Edwards, Priscilla was “Paul’s right-hand man.” Paul considered her his equal and said she had risked her life for him (like a good shepherd).

Priscilla was not just a preacher or teacher. She was a pastor to the apostles. She trained Apollos in Ephesus and had two apostles, Andronicus and Junia, in her church at Rome. Indeed, Priscilla was not merely a pastor; she was a super-pastor who raised giants in the faith. (I guess she never got the memo about women staying silent in church.)

Nympha’s church

At a time when the church only met in people’s homes, several women were recognized as church leaders. Priscilla was one; Nympha was another.

Paul greeted “Nympha and the church that is in her house” (Col. 4:15). We know very little about Nympha. Her house was located either in Laodicea or elsewhere in the Lycus Valley. Was she a pastor? Did she lead the church that met in her house? She must have done so, for Paul greets no one else in her church.

Chloe and her people

Chloe is another one of those intriguing people who gets only a single mention in the Bible: “I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you” (1 Cor. 1:11).

We don’t know anything about Chloe other than she lived in Corinth and she had people.

Who were these people? Were they her companions or a church that met in her house? We can’t be sure. But in the same way that “men from James” came to Antioch, “people from Chloe” came to Paul, and he recognized her as a leader within the church community. In short, she was a pastor.

If Paul objected to women pastors, the visit from Chloe’s people would’ve presented him with the perfect opportunity to say so. To quote Tim Fall, Paul might have expressed his concerns like this:

It has come to my attention you have a woman (Chloe) presiding over a group of brothers and sisters. This must not be! Is there not a man among you who could take over? Don’t wait until I am among you to correct this abomination.

Of course, Paul said no such thing because Paul had no problem with women in leadership. Instead of rebuking Chloe’s people for putting a woman in charge, he credited them for drawing his attention to a problem.

Nice job, Chloe’s people.

Many people say women cannot be pastors and they cannot lead churches, yet women did these very things in the Bible. The New Testament church had female pastors, female apostles, female prophets, female evangelists and female teachers, because God has commissioned all of us, men and women, to proclaim the good news. Some say women can’t teach because Eve was deceived. They forget that Jesus redeemed us from whatever mistakes Eve and Adam made, and he proved it by empowering women and including them among his disciples.

“But Paul, you have forgotten that the qualifications for a pastor that Paul gave in 1 Timothy 3 exclude women.”

No I haven’t, and no it doesn’t. Although many churches exclude women from influential positions of leadership, the reasons for this have more to do with tradition than what the Bible says.

Caleb Mpamei Welcome, Catherine! Thank you, too for following the discussion on this blog. Have a great week ahead.
April 26, 2021 at 6:46pm
Catherine Lee Thanks Caleb.
April 26, 2021 at 2:07am
Caleb Mpamei "In essence what you are saying because of grace, God has changed His mind on some of the things taught previously and this opens teaching up for us to interperit in any way we see fit......" Brother Paul, this is not at all what I am trying to say. Sorry, if this is how my communications seem to imply. But I assure you, this is what I am totally against. We are on the same side here. What I am trying to do is to help us look at the text of the scripture and exegete it properly instead of doing eisegeses. I was the perfect candidate for getting into the LGBTQ lifestyle and community as I was sexually abused as a small kid by a male authority figure who was suppose to nurture me. As a result, I grew up addicted to sexual sins of all shades and was bound for more than 40 years, suffering the pain and shame all alone. All the while very active in the church. I come from a deeply mission oriented and religious family. I got set free after encountering the grace of God. I thought I knew the grace of God for all those years but I did not. So, I understand and have experienced that the grace of God has the power of set people free from whatever circumstances we may find ourselves in. The deeper the sin, the greater the grace of God. (Rom.5:20) This encounter with Grace was what turned me into a pastor. Being a pastor was the last thing on my mind. But the grace of God turned me into one. So, you need not worry if I would encourage people to go out and sin. Instead, there are many addicts who have become full time workers in the vineyard of God here in Delhi among young students. So, back to our discussion: I am saying we have data in the scripture to back up the claim that Women can be teachers and pastors in the church because Paul said, "Greet Priscilla and Aquila, my co-workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. Greet also the church that meets at their house." (Romans 16:3-5a). They both, minister together, (I would agree with you that they might be husband and wife team) because the church was meeting at their house. They were obviously the leaders there as Paul expressly said, they were his co-workers in Christ. And this is just one of the examples out of many. Can we open up our mind a little more and look at the Word without prejudices from our traditions or denominational lens, is what I am after here. Thanks.
April 25, 2021 at 9:39pm
Paul Haycock I appreciate the input and I took a look at the other blog......I would say that the message you seem to share there is that you are liberating women from being second class and that we are totally equal because of grace. In that I am totally in agreeance. We are all totally equal. In some of the examples you mentioned, Lois teaching young Timothy.....obviously he is being taught by mum and grandmother which is good and correct if there is absence of a Godly father figure. No problem there, no reference or indication of being a Pastor, just a good mum.......Priscilla and Aquilla both went and instructed together. I am making an assumption that they were husband and wife? But still no mention that they were both Pastors. What you are indicating is that women did natural things in natural ways and stating a doctrine on these things. In essence what you are saying because of grace, God has changed His mind on some of the things taught previously and this opens teaching up for us to interperit in any way we see fit......for example this "open" teaching of grace allows for us to believe that God is quite happy with LGBT and that he doesn't believe that this is sin anymore......I know I'm opening a can of worms here. When the Bible says that the Pastor should be the husband of 1 wife, only the above mentioned LGBT would satisfy this criteria allowing for 2 women to marry and then one of them to be Pastor. This would indicate something God judged vehemently but because of Grace he now winks his eye at and it is ok....... Yes I am very passionate about my Bible and I do see that you are equally passionate, but I can't help feel because of what is already in place around the world, lady Pastors, and the current world philosophy of tolerance of everyone that you can because of that draw no other conclusion.
April 23, 2021 at 9:37pm
Caleb Mpamei Thanks a lot, Simon for your contribution to the discussion here. Appreciate it.
April 23, 2021 at 8:22pm
Caleb Mpamei This is an interesting project that I found regarding Junia: https://juniaproject.com/who-was-junia/
April 23, 2021 at 8:16pm
Caleb Mpamei Thanks a lot for your input, Catherine. I was raised a Baptist, so I was taught all my life that women cannot speak or teach in Church. But because the Baptists are highly independent, every congregation is given the freedom to decide what to do. So, in my Church, women were allowed to preach, but not on the pulpit. They would preach from the lectern that below the pulpit. But over the past few years, they have allowed them to preach and teach from the pulpit.
April 23, 2021 at 8:15pm
Caleb Mpamei I appreciate everyone contributing to this discussion. Thanks for doing it with respect and consideration for each other, even though we may not agree with one another. This is how it should be. Priscilla and Aquila took Apollos aside and 'explained to him the way of God more adequately.' Acts 18:26. This attested the contention that Priscilla and Aquila were teachers to the Apostle as Apollos was clearly mentioned as an Apostle. The deduction that women were not called to be a Pastor is derived from 1 Tim.2:11-14 and 1 Cor. 14:34-35. I have already posted another blog regarding that here: https://markethive.com/calebm/blog/arewomenpermittedtoteach1timothy212. I agree that in the family the husband is the leader. But there is no clear text that supports the idea that women cannot take the role of a pastor. What would be the texts you would base your view upon, Paul? It would be helpful. Let's continue the discussion. I appreciate the fact that you are passionate about this.
April 23, 2021 at 8:11pm
Simon Keighley Thanks for sharing these stories of the three females who pastored, Caleb - let's hope churches soon start to include women in influential positions of leadership.
April 23, 2021 at 7:49am
Paul Haycock don't get me wrong, i'm not saying women can't be part of Church ministry etc, it's pretty clear that God has instituted men as Pastors. I encourage women to be involved in ministry especially when it comes to leading and teaching other women.
April 23, 2021 at 6:34am
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